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2. De illis, cum volemus.
3. Nulla profecto est, quin suam vim retineat a primo ad extremum.
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• Quis suae urbis conservatorem Codrum, quis Erechthei filias non maxime laudat?
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4. Ut in geometria, prima si dederis, danda sunt omnia.

• Hanc ergo intuens debet institutum illud quasi signum absolvere.
• Placet igitur tibi, Cato, cum res sumpseris non concessas, ex illis efficere, quod velis?
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• Si qua in iis corrigere voluit, deteriora fecit.
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1. Audio equidem philosophi vocem, Epicure, sed quid tibi dicendum sit oblitus es.
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• Nunc omni virtuti vitium contrario nomine opponitur.
• Cum autem venissemus in Academiae non sine causa nobilitata spatia, solitudo erat ea, quam volueramus.
• Sed utrum hortandus es nobis, Luci, inquit, an etiam tua sponte propensus es?
• Quid est igitur, inquit, quod requiras?

1. Est enim perspicuum nullam artem ipsam in se versari, sed esse aliud artem ipsam, aliud quod propositum sit arti.
2. Hoc est non modo cor non habere, sed ne palatum quidem.
3. Ita relinquet duas, de quibus etiam atque etiam consideret.
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1. Sic, et quidem diligentius saepiusque ista loquemur inter nos agemusque communiter.
2. Quo studio Aristophanem putamus aetatem in litteris duxisse?
3. Sed finge non solum callidum eum, qui aliquid improbe faciat, verum etiam praepotentem, ut M.
4. Consequens enim est et post oritur, ut dixi.

• Non minor, inquit, voluptas percipitur ex vilissimis rebus quam ex pretiosissimis.
• Tecum optime, deinde etiam cum mediocri amico.
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• Ut placet, inquit, etsi enim illud erat aptius, aequum cuique concedere.
• Cuius ad naturam apta ratio vera illa et summa lex a philosophis dicitur.

Quamquam in hac divisione rem ipsam prorsus probo, elegantiam desidero. Sit enim idem caecus, debilis. Ut id aliis narrare gestiant? Quae duo sunt, unum facit. Equidem e Cn. Nam, ut sint illa vendibiliora, haec uberiora certe sunt.

Sed ad illum redeo. Urgent tamen et nihil remittunt. Bonum valitudo: miser morbus. Stoici scilicet. Sed quot homines, tot sententiae; Conferam tecum, quam cuique verso rem subicias;

Velut ego nunc moveor. Et quidem, inquit, vehementer errat; Utram tandem linguam nescio? An tu me de L. De vacuitate doloris eadem sententia erit.

Haeret in salebra. Immo videri fortasse. A mene tu? Quod iam a me expectare noli. Iam in altera philosophiae parte. Tu vero, inquam, ducas licet, si sequetur;

Duo Reges: constructio interrete. Philosophi autem in suis lectulis plerumque moriuntur. Sed haec omittamus; Putabam equidem satis, inquit, me dixisse.

Nec vero alia sunt quaerenda contra Carneadeam illam sententiam. Age sane, inquam. Zenonis est, inquam, hoc Stoici. Non est igitur voluptas bonum. Est enim effectrix multarum et magnarum voluptatum.

• An dolor longissimus quisque miserrimus, voluptatem non optabiliorem diuturnitas facit?
• Et hercule-fatendum est enim, quod sentio -mirabilis est apud illos contextus rerum.

Quodsi ipsam honestatem undique pertectam atque absolutam. Iam in altera philosophiae parte.

Praeteritis, inquit, gaudeo. Sed ad haec, nisi molestum est, habeo quae velim. Graecis hoc modicum est: Leonidas, Epaminondas, tres aliqui aut quattuor; Nam Pyrrho, Aristo, Erillus iam diu abiecti. Maximus dolor, inquit, brevis est. Quibusnam praeteritis? Sint ista Graecorum;

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1. Et quidem, inquit, vehementer errat;
2. Roges enim Aristonem, bonane ei videantur haec: vacuitas doloris, divitiae, valitudo;
3. Quamquam ab iis philosophiam et omnes ingenuas disciplinas habemus;
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• Traditur, inquit, ab Epicuro ratio neglegendi doloris.
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• Quae hic rei publicae vulnera inponebat, eadem ille sanabat.

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